新倉梨加, 那須聖, 村田涼「南カリフォルニアの近代住宅における居住環境の研究(その1):R.M.シンドラーとR.J.ノイトラの住宅についての論考にみる暮らしの中の座家具のはたらき」 『日本建築学会計画系論文集』90巻837号 (2025)

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This study aims to clarify Schindler’s and Neutra’s vision of the living environment regarding stay and rest with the seating furniture in the houses they designed. By transferring the precedent studies’ results into the vocabulary-based analysis method, their architectural writings were screened from the perspective of seating furniture. The roles of seating furniture in daily life were examined through diagrams of the interrelationship structure of related concepts in each architect. The results suggest a shift in how architects came to appreciate life in Southern California.

 

藤本篤二郎「監視文化の前史としてのインターネットDIY 自己トラッキングでつながる性的節制コミュニティを事例として」 『メディア研究』107号 (2025)

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    The concept of DIY as a countercultural practice has shaped a part of what is now known as “surveillance culture,” with the proliferation of social media playing a crucial role. However, in discussions of contemporary surveillance studies, the term “DIY” is often narrowly interpreted as merely “voluntary,” lacking a more nuanced analysis. At the same time, while technologies such as self-tracking have been associated with both surveillance culture and the global spread of sexual abstinence practices, little attention has been paid to the situated knowledge created by the practitioners themselves.

    This study investigates the Japanese sexual abstinence (ona-kin) community in the 2000s to explore how early online DIY culture contributed to forms of bodily self-tracking that predate the rise of social media. Drawing on archived web resources, we trace the emergence of self-control practices through gamified systems originating on 2chan in the early 2000s. From the mid-2000s to early 2010s, users began creating and sharing their own websites and applications. These platforms not only enabled individuals to track the duration of their abstinence and progress through class-based rankings, but also facilitated peer-to-peer communication, knowledge exchange, and ongoing motivation.

    These practices reflect a DIY ethos grounded in anti-consumerism and collective production, supported by bulletin board systems (BBS) that encouraged participation and content creation. At the same time, they foreshadow features commonly associated with surveillance culture—such as gamification, algorithmic regulation, and voluntary self-monitoring—that later became widespread through social media. We concluded that the concept of DIY culture has not only metaphorically but materially influenced the development of surveillance culture. However, this convergence also reveals a tension: while DIY-based self-surveillance promotes self-discipline and improvement, it can also lead to voluntary submission to monitoring norms.

 

大北碧, 大関知香, 松下正輝, 澤幸祐 「ウマ(Equus caballus)と飼育者の顔は似ているのか?」 『動物心理学研究』75巻1号 (2025)

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Previous studies have demonstrated that people perceive facial similarities between dogs and their owners, but it remains unclear whether a similar perception exists between horses and their caretakers. This study examined such perceptions in the context of equestrian competition. A total of 118 university students were presented with paired images of a horse and its actual caretaker (matched pair) and a horse with a mismatched caretaker (mismatched pair) and were asked which pair looked more similar. Participants also reported their reasoning for the choice, confidence level, liking for horses, and perceived similarity across 10 actual horse-caretaker pairs. No significant preference was observed overall. However, in a supplementary analysis, female participants showed a tendency to favor the matched pairs. This gender difference, as well as the factors that distinguished correct from incorrect responses, may be explained by whether participants attended to local facial features and whether they held positive attitudes toward animals. The findings suggest that facial similarity may be perceived even between humans and competition horses, which are typically not selected based on appearance.